The archive.

Does the merchandise trade balance rise or fall when a nation's economy expands? The empirical record, Mintz found, had scarcely been examined, though contradictory assumptions abounded. Working with quarterly American and British data from 1880 to 1938 and the Burns-Mitchell cycle method, she establishes that both balances swing in long cycles closely tied to domestic business, yet in opposite ways. The American balance moved inversely, sinking in late expansions and recovering sharply in early contractions; the British balance conformed positively before 1914 and then reversed to become perfectly inverse after the war. Refining the picture with a world-cycle chronology of co-phases and counter-phases, she overturns the belief that all creditor or industrial countries share a single cyclical pattern, and traces the British reversal to altered terms of trade rather than to industrialization.

General expansion depressed, contraction improved the trade balance.

Between the type that everyday perception already imposes and the essence phenomenology hopes to intuit, Schütz locates a boundary that refuses to stay firm. Taking up Eugen Fink's distinction between thematic and merely operative concepts, he argues that Husserl's late notions of Typik and Eidos do real work without ever being fully clarified. A thing is met not as bare datum but as 'a dog' or 'a tool,' within horizons of expectation sedimented through association and passive synthesis. Husserl's eidetic method would rise above such contingency by varying an example freely in imagination until an invariant essence appears; yet if the starting example is already typified by the lifeworld, Schütz asks whether the variation is free at all. Ideation may disclose nothing the type had not already prepared, leaving eidetic reduction itself an operative, unfinished procedure.

Die Ideation kann dann nichts anderes enthüllen, was nicht schon im Typus vorkonstituiert war.

English translation: “Ideation can then reveal nothing that was not already preconstituted in the type.”

Scarcity is the premise from which everything else unfolds, economic life understood as the disposition of limited goods toward the fullest possible satisfaction of needs. This comprehensive Viennese treatise, here in its substantially expanded second edition, moves from needs, goods, and marginal utility through a full theory of prices, competition, monopoly, oligopoly, bilateral monopoly, and the imputation of factor values from consumer demand, into money, credit, national income, and the business cycle. Mahr rejects the static claim that investment merely follows prior saving; in a growing economy, he argues, investment must exceed saving, the excess financed by monetary expansion. Against Hayek's neutral money he defends stabilizing a wholesale-price index; on foreign trade he is liberal but strategic, weighing reciprocity and defensive tariffs. Throughout, causal explanation takes priority over moral verdict, though moral judgment is never dismissed.

Keinesfalls erspart die ethische Bewertung eines wirtschaftlichen Vorganges die Mühe seiner kausalen Erklärung.

English translation: “Under no circumstances does the ethical evaluation of an economic process spare us the effort of its causal explanation.”

Because dependent earners form the majority of the population, Bayer treats their place in economic policy not as a workplace detail but as the pivot on which democracy either becomes real or lapses into empty form. He defines the workforce broadly, as all dependent earners for whom being ruled outweighs ruling, and maps three routes of participation: the occupational, running from firm-level codetermination up through branch committees; the common-economy route of cooperatives, municipal enterprise, and the nationalized sector; and the political route of elections and referenda. Firm-level co-ownership and profit-sharing in monopoly firms he rejects as blind alleys. Grounding the whole case in the economy's purpose, the securing of material foundations for personality development, he warns of a negative accelerator in which absent institutions dampen interest, and absent interest blocks the institutions.

Es geht darum, die Gefahren einer bloß formalen Demokratie zu vermeiden und lebendige Demokratie sicherzustellen.

English translation: “The task is to avoid the dangers of a merely formal democracy and to ensure a living democracy.”

Switzerland, Amonn argues, has accumulated so many collectivist interventions that it can no longer honestly be called a market economy, whatever its constitution's guarantees of commercial freedom. Dedicated to Fritz Marbach, this critical survey turns a sharp eye on Swiss cartels, on the milk regime whose guaranteed prices breed gluts, on cost-covering agricultural prices that capitalize into ever-rising land values, and above all on wartime rent control, which he indicts at length for freezing the housing market, privileging sitting tenants over young families, and letting the building stock decay. He leans on the Federal Price Formation Commission's report and its standard of "possible competition," traces recent price rises to imported inflation, and warns that permanent rent control amounts, in Otto Bauer's own terms, to socialization by other means.

By the late 1950s American economists were split over whether rising consumer prices sprang from excess demand or from the wage and price decisions of unions and corporations, and Machlup thought both camps were arguing with blunt concepts. He rebuilds the vocabulary, separating autonomous demand from the induced and supportive kinds, and responsive cost increases from defensive and aggressive ones, then shows that cost-push cannot persist without monetary accommodation while demand-pull can stall against fully administered prices. Reading the postwar record through these lenses, he classes 1945 to 1952 as demand-pull and 1955 to 1959 as cost-push, with aggressive wage-push a likelier culprit than profit-push. His remedy is unfashionable: stable prices require that industries enjoying productivity gains be allowed to cut prices rather than pocket them.

A search of the learned literature would yield scores of definitions of inflation, differing from one another in essentials or in nuances.

Why has logic remained perpetually contested? Because, argues this late essay, written in 1957 when its author was seventy-seven, it has confused correctness with truth, judgments with sentences, and genuine judgments with norms and postulates. Logic, Engliš counters, is the science of the order of thought, and thought divides into three irreducible orders: the ontological, which explains what simply exists through cause and effect; the teleological, which explains what is willed through means and ends; and the normological, which explains what ought to be. Mathematics becomes a logic of quantity that asserts nothing about reality, while the paradoxes of the logisticians dissolve once one sees that not every grammatical sentence is a judgment. Economics and law, he holds, first exposed the two non-causal orders that traditional logic had missed.

Nur die Erfahrung ist wahr oder unwahr; deshalb können nur die empirischen Wissenschaften beurteilen, was wahr ist.

English translation: “Only experience is true or untrue; therefore only the empirical sciences can judge what is true.”

Can an enterprise chasing only its own advantage still steady the wider economy? This first volume, restricted to the large firm, answers a cautious yes. Bayer begins where the free-competition model breaks down: its assumptions of perfect transparency, capital mobility, and timeless adjustment are complementary, so that when one fails the whole equilibrium mechanism fails, a disequilibrium he illustrates with the cobweb theorem. Large firms, he argues, narrow the gap to the model through forecasting, long-run planning, and above all diversification, preserving the core stability of market share and employment. Profit, in many cases, ceases to be the goal and becomes a margin of safety that permits growth. Yet he concedes that some firm-level stabilizing merely shifts risk onto suppliers and competitors, so market power must remain checked by competition.

So zeigt sich, daß durch die Stabilisierungsmaßnahmen des einzelnen Unternehmens Kräfte einer Ordnung von unten her eingesetzt werden, die im Sinne einer Gesamtstabilisierung der Wirtschaft wirken können.

English translation: “Thus it becomes evident that through the stabilizing measures of the individual enterprise, forces of an order emerging from below are set in motion which can operate in the direction of an overall stabilization of the economy.”

Liberalism cannot be isolated as a fixed doctrine with a tidy history of its own; it has meaning only within the wider Western revolutionary movement, and its sense shifts with each front it faces. The word itself enters politics with the Spanish Liberales of 1812, beside the new symbols 'conservative' and 'restoration.' From there Voegelin reads liberal reform as a moderated permanent revolution, a way of pursuing the revolution by less destructive means, and takes Auguste Comte as his test case, the thinker whose assault on theology disclosed itself as a replacement religion of humanity. Surveying liberalism's political, economic, religious, and scientific aspects, he warns that successfully driving Christianity out of people produces not rational liberals but ideologues. Toleration and church-state separation survive as sediments; the nineteenth-century bourgeois-capitalist form, he judges, is dead.

Aus der Revolution kann man nicht aussteigen.

English translation: “One cannot opt out of the revolution.”

Macroeconomic reasoning did not begin with Keynes: in this German-language essay Machlup runs the pedigree back through Quesnay, Ricardo, Cournot, Böhm-Bawerk, and Wicksell, then asks what really separates macro- from microtheory. Rejecting viewpoint and aggregation as the decisive test, he favors the absence of relative prices as the mark of a macro model, and insists that macro-relations like the consumption function rest on hidden micro-relations and unstable aggregations. He punctures the claims made for macrotheory's superiority, that it is more measurable, more dynamic, closer to policy, and warns against wringing causal conclusions from ex post identities. The firm of price theory, he reminds readers, is an ideal type, not a real enterprise. His verdict on the contest is deliberately anticlimactic: neither side wins, though microanalysis keeps a philosophical primacy.

Dennoch muß mein Urteil so lauten: kein Sieger und kein Unterlegener.

English translation: “Nevertheless my verdict must be as follows: neither victor nor vanquished.”

Strip the acting, interpreting person out of social science, and its objective schemes, institution, group, market, quietly turn misleading. Against behaviorism, which describes social facts wholly from outside while secretly presupposing language and mutual understanding, Schütz defends the subjective standpoint: the social world is already organized by participants as meaningful. Behavior becomes action only through a projected act, so understanding others means reconstructing their typified motives, the future-directed Um-zu and the biographically rooted Weil. Interaction adds reciprocity, modeled on the exchange of question and answer, where each project reckons with the other's response. Yet subjective meaning can still be studied scientifically, Schütz insists, through ideal-typical constructs: model actors endowed only with the knowledge and motives a problem requires, disciplined by relevance, consistency, and adequacy to the everyday life-world to which they must remain answerable.

Der Prototyp jeder sozialen Beziehung ist eine intersubjektive Motivkette.

English translation: “The prototype of every social relationship is an intersubjective chain of motives.”

Einstein's definition of simultaneity, and Bridgman's attempt to turn it into a general rule that a concept means nothing more than the operations measuring it, set the stage for Machlup's defense of the unobservable. Physics itself, he shows, cannot do without freely invented constructs, from mass and inertial frames to Schrödinger's wave function, and neither can economics. Supply and demand curves, price, output, the industry are idealizations no statistic cleanly captures, muddied by heterogeneous goods, discounts, and quality changes; a model's weak fit with the data often indicts the data, not the model. Drawing on Menger's contrast of exact and empirical-realistic analysis, he defines a mental construct precisely and argues that a theory's concepts need not be realistic to be relevant, only its deduced consequences testable.

A mental construct is a concept designed for purposes of analytical reasoning that cannot be adequately defined or circumscribed in terms of observables or in terms of operations with recorded data derived from observation.